j4: (blade)
[personal profile] j4
This has just irritated me mightily.


After the first paragraph, I was already gritting my teeth. The first flakes of enamel started fluttering down like dental dandruff onto my keyboard as I reached the third or fourth. By the time I got to "Children are too young to know their religious opinions" (ascribing a religion to a child is "child abuse", whereas writing them off as too immature to have an opinion is somehow not?) I was gnawing the table-edge and muttering "sorrel, sorrel" under my breath.

Despite the damage to my dental regions, I did manage to read as far as the point where Dawkins kindly decides to inform the "gay" community what connotations "gay", "homosexual", and "queer" have. No, I'm not about to be drawn into the deadly dance of self-identification; my objection is nothing to do with obsessive people-pigeonholing, much less poof-specific pedantry. (After all, I suppose it is understandable that he has failed to notice the Queer Rights movement, and thus still regards "queer" as unquestionably an "insult".) But to blithely limit the meaning of one set of words (and, like it or not, identities) while claiming to liberate his own smug subculture from the tyranny of being called a spade... well, I wonder what the current meaning of "double standards" is in Dawkins' ideolect?

Perhaps he is right, and "I am a bright" really does sound "too unfamiliar to be arrogant". Perhaps it really is "puzzling, enigmatic, tantalising", and will revolutionise the world with its daring and memetic (natch) approach to (a lack of) religion. Fortunately, his real message comes out wholly untainted (and unredeemed) by his religious bias, with the resounding familiarity of the shit hitting the bowl: "I am a self-satisfied waste of the planet's vital resources".

Date: 2003-08-20 03:05 am (UTC)
sparrowsion: photo of male house sparrow (tree_sparrow)
From: [personal profile] sparrowsion
trying to hammer home something to middle America which seems obvious to us

Which is probably why the Dennett article (the middle of the three) comes across as much less ... "posturing" for want of a better word. It's something that affects Dennett, his students, his country on a day-to-day basis, whereas for Dawkins it's just social engineering towards his hyper-rationalist utopia.

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